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It's interesting to me that the focus of these verses has always been on the "impossibility" of rich men entering the kingdom of Heaven. When 2 verses later it says with God all things are possible (in reference to what He just said about the eye of the needle). In my opinion I think Jesus Christ makes it pretty clear throughout the Gospels especially in His sermon on the mount that there are diverse paths to Hell and those paths are broad and "easy" (Matthew 5 doesn't say those terms exactly but the sentiment is there), but the point is not that we're all going to Hell in fact it is far from it. It's that there is a way to Salvation and that we all need that way. The idea conveyed here is the same as breaking any other law of God that you don't really have a chance of making it to heaven without God. In fact that's a little too specific of a condition really it's you don't have a chance of making it to heaven without God even with all the good works in the world (notice this is to say it is necessary God is in the equation to make it to Heaven).

Also another often misquoted bible verse is "Money is the root of all evil" when really it says "For the love of money is the root of all evil" (1 Timothy 6:10). That chapter is a good read for what makes having or wanting riches often lead to evil (for those who don't want to read it; it basically says coveting, lusting, and setting your heart upon riches, instead of God, is evil).



Here's St. Basil's commentary:

> ... And it seems to me that the sickness of this young man, and of those who resemble him, is much like that of a traveller, who, longing to visit some city and having just about finished his way there, lodges at an inn outside the walls, where, upon some trifling impulse, he is averted, and so both makes his previous effort useless, and deprives himself of a view of the wonders of the city. And of such a nature are those who engage to do the other commandments, then turn around for the sake of gathering wealth. I’ve seen many who will fast, pray, groan, and display every kind of pious exertion, so long as it costs them nothing, but who will not so much as toss a red cent to those who are suffering. What good do they get from their remaining virtue? For the kingdom of heaven does not admit them; for, as it says, “It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Lk 18:25). But, while this statement is so plain, and its speaker so unerring, scarcely anyone is persuaded by it. “So how are we supposed to live without possessions?” they say. “What kind of life will that be, selling everything, being dispossessed of everything?” Don’t ask me for the rationale of the Master’s commandments. He who lays down the law knows how to bring even what is incapable into accordance with the law. But as for you, your heart is tested as on a balance, to see if it shall incline towards the true life or towards immediate gratification. For it is right for those who are prudent in their reasonings to regard the use of money as a matter of stewardship, not of selfish enjoyment; and those who lay it aside ought to rejoice as though separated from things alien, not be embittered as though deprived of what is nearest and dearest.

https://bekkos.wordpress.com/st-basils-sermon-to-the-rich/


In the NRSV and ESV it says "a root of all kinds of evils".[0] That seems more accurate to me, because there are different roots of evil, including pride and lust. But if I understand what you're saying, it is true that money itself is not evil. In the early church, it was the glory of the rich to share their possessions with the poor. Rather, to my current understanding, it is evil to obsessively desire something beyond what God has given you, and that's not limited to just money. I wouldn't say that I'm a greedy person in terms of money (open to being wrong about that), but I've always felt unsatisfied wherever I was in life, and that led to all kinds of bad fruit. Anyway, thanks for the comment. :pray:

[0]: https://www.biblegateway.com/passage/?search=1+tim+6%3A10&ve...


This may be taboo to discuss here, but the wording could phenomenologically transfer to "the love of commoditization and scalability of meaningful things that give power is the root of all evil".

Enjoying a beautiful sunset is an enhancement of the soul, but enjoying 10^100 identical sunsets has accrued enough diminishing return to be trivial to the soul.




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